Results for 'Arshad di QiAli'

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  1.  36
    RETRACTED: An empirical analysis of the impact of higher education on economic growth: The case of China.Arshad di QiAli, Tao Li, Yuan-Chun Chen & Jiachao Tan - 2022 - Frontiers in Psychology 13:959026.
    China's domestic labor market has limited demand for tertiary graduates due to an unbalanced industrial structure, with a weak contribution to economic performance over the past decade. This study estimates the asymmetric effects of higher education progress (highly educated employed workforce), higher education utilization (highly educated unemployed workforce), and the separate effects of higher education utilization interactions with high-tech industries on economic growth in China from 1980 to 2020. Using a Nonlinear Autoregressive Distributed Lag (NARDL) model, this study finds that (...)
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  2. Across the Uncanny Valley: The Ecological, the Enactive, and the Strangely Familiar.E. A. Di Paolo - 2016 - Constructivist Foundations 11 (2):327-329.
    Open peer commentary on the article “Perception-Action Mutuality Obviates Mental Construction” by Martin Flament Fultot, Lin Nie & Claudia Carello. Upshot: I contrast enactivist and ecological perspectives on some of the themes raised by the authors. I discuss some of their worries about the notion of sense-making and other epistemological aspects of enactivism.
     
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  3.  61
    World 3 and Methodological Individualism in Popper’s Thought.Francesco Di Iorio - 2016 - Philosophy of the Social Sciences 46 (4):352-374.
    Popper’s theory of World 3 is often regarded as incongruent with his defense of methodological individualism. This article criticizes this widespread view. Methodological individualism is said to be at odds with three crucial assumptions of the theory of World 3: the impossibility of reducing World 3 to subjective mental states because it exists objectively, the view that the mental functions cannot be explained by assuming that individuals are isolated atoms, and the idea that World 3 has causal power and influences (...)
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  4. Husserl: intencionalidad y fenomenología.Carlos Díaz - 1971 - [Algorta: (Vizcaya), Zero; distribuidor exclusivo: Madrid, ZYX.
     
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  5. Dall'universo a Dio.Gennaro di Grazia - 1950 - Padova,: CEDAM.
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  6. Śāstrasiddhāntaleśasaṅgrahaḥ: Śrīmadacyutakr̥ṣṇānandatīrthaviracitakr̥ṣṇālaṅkāravyākhyayā sahitaḥ.Appayya Dīkṣita - 1973 - Sikandarābād: Śrīmadappayyadīkṣitendragranthāvaliprakāśanasamitiḥ. Edited by Krishnamurthi Sastri, R. S., N. Veezhinathan & Acyutakr̥ṣṇānandatīrtha.
     
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  7.  28
    Diritto, coazione e pena in Fichte.Daniela Di Tafani - 2004 - Verifiche: Rivista Trimestrale di Scienze Umane 33 (3):249-292.
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  8.  8
    Falsafah va sāḥat-i sukhan.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2010 - Tihrān: Intishārāt-i Hirmis.
  9. Singolarità.di Massimo Donà - 2021 - In Massimo Adinolfi (ed.), Nova theoretica: manifesto per una nuova filosofia. Roma: Castelvecchi.
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  10. Mawāniʻ al-maʻrifah wa-ʻilājuhā fī ruʼyat al-Qurʼān al-Karīm wa-al-Sunnah al-Sharīfah.Muhannad Muḥsin ʻAbbūdī - 2018 - Bayrūt: Dār al-Qāriʼ lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  11. al-Zamān al-dilālī: dirāsah lughawīyah li-mafhūm al-zamān wa-alfāẓihi fī al-thaqāfah al-ʻArabīyah.Ḥusām al-Dīn & Karīm Zakī - 1991 - [Cairo]: Maktabat al-Anjlū al-Miṣrīyah.
     
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  12.  5
    Ishkālīyat al-muṣṭalaḥ fī al-fikr al-Islāmī.Muḥyī al-Dīn & Mufīd Farīd - 2020 - Dimashq: Dār al-ʻAṣmāʼ.
  13. Rasasāraḥ: Guṇakiraṇāvalīṭīkā. Vādīndra - 1997 - Vārāṇsyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya. Edited by Gopinath Kaviraj.
    Commentary on the Guṇa section of Udayanācārya's Kiraṇāvali, treatise on Vaíśeṣika philosophy.
     
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  14.  7
    Islamic Political Theology.Massimo Campanini & Marco Di Donato (eds.) - 2021 - Lexington Books.
    This edited collection addresses the complexity of Islamic political thought and resolves some deep misconceptions surrounding crucial concepts such as din wa-dawla relationships and shari’a law.
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  15.  63
    High-Performance Work Systems, Corporate Social Performance and Employee Outcomes: Exploring the Missing Links.Mingqiong Zhang, David Di Fan & Cherrie Jiuhua Zhu - 2014 - Journal of Business Ethics 120 (3):423-435.
    High-performance work systems -performance research has dominated innovative human resource management studies for two decades. However, mainstream HPWS research has paid little attention to employees’ perceptions of HPWS, or to the relationship between HPWS and corporate social performance. The influence of CSP on employee outcomes such as organizational commitment and organizational citizenship behaviour has thus been similarly neglected. This paper seeks to investigate these missing links in literature using data collected from a sample of 700 employees in China. The findings (...)
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  16. Sexual Rights and Disability.Ezio Di Nucci - 2011 - Journal of Medical Ethics 37 (3):158-161.
    I argue against Appel's recent proposal – in this JOURNAL – that there is a fundamental human right to sexual pleasure, and that therefore the sexual pleasure of severely disabled people should be publicly funded – by thereby partially legalizing prostitution. I propose an alternative that does not need to pose a new positive human right; does not need public funding; does not need the legalization of prostitution; and that would offer a better experience to the severely disabled: charitable non-profit (...)
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  17. n. 1 s. 191—207. Mercier A.: Les conditions physiques et la. notion de temps.Archivio di FUosofia - forthcoming - Studia Philosophica.
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  18. Frankfurt versus Frankfurt: a new anti-causalist dawn.Ezio Di Nucci - 2011 - Philosophical Explorations 14 (1):117-131.
    In this paper I argue that there is an important anomaly to the causalist/compatibilist paradigm in the philosophy of action and free will. This anomaly, which to my knowledge has gone unnoticed so far, can be found in the philosophy of Harry Frankfurt. Two of his most important contributions to the field – his influential counterexample to the Principle of Alternate Possibilities and his ‘guidance’ view of action – are incompatible. The importance of this inconsistency goes far beyond the issue (...)
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  19.  3
    A dynamical systems account of sensorimotor contingencies.Thomas Buhrmann, Ezequiel A. Di Paolo & Xabier E. Barandiaran - 2013 - Frontiers in Psychology 4:285.
    According to the sensorimotor approach, perception is a form of embodied know-how, constituted by lawful regularities in the sensorimotor flow or in sensorimotor contingencies (SMCs) in an active and situated agent. Despite the attention that this approach has attracted, there have been few attempts to define its core concepts formally. In this paper, we examine the idea of SMCs and argue that its use involves notions that need to be distinguished. We introduce four distinct kinds of SMCs, which we define (...)
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  20.  12
    Chihil majlis: majlis-i Kamāl al-Dīn Ḥusayn Khvārazmī.Kamāl al-Dīn Maḥmūd ibn ʻImād al-Dīn Ghujdavānī - 2009 - [Hamadān]: Kirishmah. Edited by Kamāl al-Dīn Ḥusayn ibn Ḥasan Khvārazmī & Ismāʻīl Shafaq.
    Critical study of preaching and sermons by Kamāl al-Dīn Ḥusayn ibn Ḥasan Khvārazmī on sufism.
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  21.  16
    La crise du système politique italien par des observateurs socio-politiques nationaux.Domenico Rossetti Di Valdalbero - 1996 - Res Publica 38 (1):3-20.
    In the last five years, the Italian political system registered its most important crisis. All parties, existing since the second world war, disappeared or were greatly transformed. The main purpose of this article is to analyse the deepest causes of the first Italian republic's collapse, following some specific interpretations of ltalian political observers.L. Ricolfi bases his theory on the emergence of "Lega" and the return of laïque culture in Italy. The old christian democratic and communist parties will suffer the most (...)
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  22.  27
    Kant: Religion Within the Boundaries of Mere Reason: And Other Writings.Allen W. Wood & George Di Giovanni (eds.) - 1998 - Cambridge University Press.
    Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics (...)
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  23.  57
    Ruyu Hung. Education between speech and writing: Crossing the boundaries of Dao and deconstruction.Ruyu Hung, Morimichi Kato, Xu Di & Chia-Ling Wang - 2019 - Educational Philosophy and Theory 52 (14):1526-1545.
    This book review symposium aims to open a space for discussions and questions responded to the book Education between Speech and Writing: Crossing the Boundaries of Dao and Deconstruction, which is...
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  24.  12
    Razón y realidad en el pensamiento occidental.Vicente Lozano Díaz - 2020 - Madrid: Universidad Francisco de Vitoria, UFV Madrid, Editorial.
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  25. La proprietà dell'essenza nella filosofia di Spinoza.P. Di Vona - 1977 - Verifiche: Rivista Trimestrale di Scienze Umane 6 (4):681-706.
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  26.  12
    Role of Venture Capital in Enterprise Innovation Under Psychological Capital and Heterogeneity of Entrepreneur Capital.Chenjing Zhang & Mancang di MaoWang - 2020 - Frontiers in Psychology 11.
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  27. De las Sumas a los catecismos : elementos del pensamiento tomista en la representación de la muerte en la Santafé colonial.Gloria J. Díaz Cárdenas - 2014 - In Díaz Cárdenas & J. Gloria (eds.), El problema de la muerte: perspectivas de estudio. Bogotá, D.C., Colombia: Uniminuto, Corporación Universitaria Minuto de Dios.
     
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  28.  8
    Spin in the reporting, interpretation, and extrapolation of adverse effects of orthodontic interventions: protocol for a cross-sectional study of systematic reviews.Reint A. Meursinge Reynders, Nicola Di Girolamo & Pauline A. J. Steegmans - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundTitles and abstracts are the most read sections of biomedical papers. It is therefore important that abstracts transparently report both the beneficial and adverse effects of health care interventions and do not mislead the reader. Misleading reporting, interpretation, or extrapolation of study results is called “spin”. In this study, we will assess whether adverse effects of orthodontic interventions were reported or considered in the abstracts of both Cochrane and non-Cochrane reviews and whether spin was identified and what type of spin.MethodsEligibility (...)
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  29. The Immorality of Horror Films.Gianluca Di Muzio - 2006 - International Journal of Applied Philosophy 20 (2):277-294.
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  30. Āgāhī va guvāhī: tarjamah va sharḥ-i intiqādī-i Risālah-ʼi taṣavvur va taṣdīq-i Ṣadr al-Mutaʼallihīn Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1988 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī. Edited by Mahdī Ḥāʼirī Yazdī.
  31. Human Autonomy and Social Systems.Francesco Di Iorio - 2015 - In Cognitive Autonomy and Methodological Individualism: The Interpretative Foundations of Social Life. Cham: Springer.
  32. Naḥwa ṣiyāghat al-taʻāluqāt al-mafāhīmīyah li-falsafat al-maʻná: dirāsah fī qaṣdīyat al-muʼallif wa-anṭūlūjīyat al-fahm.Mukhtār ʻAbd al-Qādir Muḥammad Lazʻar & Faḍīlah Masʻūdī (eds.) - 2022 - al-Jazāʼir: Alfā lil-Wathāʼiq lil-Nashr wa-al-Tawzīʻ.
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  33.  7
    Advaita aura Viṣishṭādvaita Vedānta.Dīnānātha Siṃha - 2007 - Naī Dillī: Nārdana Buka Seṇṭara.
    Analytical study of Advaita and Viśiṣṭādvaita school in Hindu philosophy.
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  34.  6
    Prospettive della differenza: economia, biologia, psicologia, estetica.Carlo Sini & Tommaso Di Dio (eds.) - 2014 - Bergamo: Lubrina editore.
  35.  6
    Naẓarīyat al-maʻrifah al-tārīkhīyah wa-falsafāt al-tārīkh fī al-ʻālam al-Gharbī: fī al-niṣf al-thānī min al-qarn al-ʻishrīn: mukhtārāt muʻarrabah.al-Hādī Taymūmī (ed.) - 2008 - Qarṭāj: al-Majmaʻ al-Tūnusī lil-ʻUlūm wa-al-Ādāb wa-al-Funūn, Bayt al-Ḥikmah.
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  36.  24
    Temporal patterns in multi-modal social interaction between elderly users and service robot.Ning Wang, Alessandro Di Nuovo, Angelo Cangelosi & Ray Jones - 2019 - Interaction Studies 20 (1):4-24.
    Social interaction, especially for older people living alone is a challenge currently facing human-robot interaction (HRI). There has been little research on user preference towards HRI interfaces. In this paper, we took both objective observations and participants’ opinions into account in studying older users with a robot partner. The developed dual-modal robot interface offered older users options of speech or touch screen to perform tasks. Fifteen people aged from 70 to 89 years old, participated. We analyzed the spontaneous actions of (...)
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  37. Aristotle on Improving One's Character.Gianluca di Muzio - 2000 - Phronesis 45 (3):205 - 219.
    Contrary to what most interpreters hold, in the "Nicomachean Ethics" Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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  38. Learning to perceive in the sensorimotor approach: Piaget’s theory of equilibration interpreted dynamically.Ezequiel A. Di Paolo, Xabier E. Barandiaran, Michael Beaton & Thomas Buhrmann - 2014 - Frontiers in Human Neuroscience 8:551.
    Learning to perceive is faced with a classical paradox: if understanding is required for perception, how can we learn to perceive something new, something we do not yet understand? According to the sensorimotor approach, perception involves mastery of regular sensorimotor co-variations that depend on the agent and the environment, also known as the “laws” of sensorimotor contingencies (SMCs). In this sense, perception involves enacting relevant sensorimotor skills in each situation. It is important for this proposal that such skills can be (...)
     
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  39. Fuṣūl ʻan al-marʼah.Hādī ʻAlawī - 1996 - Bayrūt: Dār al-Kunūz al-Adabīyah.
     
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  40. Vēdōkta jīvana patha.Sudhākara Caturvēdī - 1970
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  41.  13
    Filosofía de la liberación y giro decolonial: caminos a la transmodernidad.Díaz Cepeda, Luis Rubén, Susana Báez Ayala, Pérez Daniel, Gustavo Herón & Enrique D. Dussel (eds.) - 2021 - Ciudad Juárez, Chihuahua, México: Universidad Autónoma de Ciudad Juárez.
  42.  15
    How Intimate an “Intimate of Lessing” Truly Was Hegel?George di Giovanni - 2010 - In Jürgen Stolzenberg, Fred Rush & Karl P. Ameriks (eds.), Glaube Und Vernunft. / Faith and Reason. De Gruyter. pp. 178-197.
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  43.  71
    Hegel, Nature and the Rationalization of Experience: On Allen Wood's Hegel's Ethical Thought.George di Giovanni - 1993 - Dialogue 32 (4):783-.
    It is a curious feature of Hegelian studies in English that its practitioners seem incapable of tackling their subject without first disclaiming any adherence to the more metaphysical side of Hegel's thought, be it called “speculative metaphysics,” “dialectical logic” or whatever. I say “curious” because I doubt that the same scholars would feel obliged to enter an equivalent disclaimer at the head of a study on, say, Aristotle, Descartes, Spinoza or even Newton—even though all of these classics have a metaphysical (...)
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  44.  5
    Desencantamiento y revolución: conocimiento y sociedad en la modernidad.José Gómez Di Vicenzo - 2011 - San Martín, Provincia de Buenos Aires: Universidad Nacional de San Martín. Edited by Ariel Mayo.
    "La modernidad trae consigo un nuevo modo de fundamentar el conocimiento. Ya no son los textos sagrados, los filósofos cercanos al dogma o los teólogos quienes brindan los marcos conceptuales a partir de los cuales legitimar el orden social y fundamentar la política. Los modernos emprenden un nuevo camino en el que el conocimiento surge como resultado de un proceso de construcción, como el resultado de la actividad racional humana. Proceso que aspira a llegar a consolidarse como un camino hacia (...)
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  45. Sharḥ al-Ḥawāshī al-zāhidīyah ʻalá Mullā Jalāl.Muḥammad ʻAbd al-Ḥaqq ibn Muḥammad Faḍl Ḥaqqī Khayrābādī - 1898 - Dilhī: Maṭbaʻ Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  46. Coordination of transport and manipulation components in prehensive movement.Sa Wallace & Di Weeks - 1987 - Bulletin of the Psychonomic Society 25 (5):328-328.
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  47.  26
    TV vs. YouTube: TV Advertisements Capture More Visual Attention, Create More Positive Emotions and Have a Stronger Impact on Implicit Long-Term Memory.David Weibel, Roman di Francesco, Roland Kopf, Samuel Fahrni, Adrian Brunner, Philipp Kronenberg, Janek S. Lobmaier, Thomas P. Reber, Fred W. Mast & Bartholomäus Wissmath - 2019 - Frontiers in Psychology 10.
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  48. I. 2 giugno 1813-19 novembre 1816.A. Cura di Luciano Malusa E. Stefania Zanardi - 2015 - In Antonio Rosmini (ed.), Lettere. Stresa: Centro internazionale di studi rosminiani.
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  49. II. 27 novembre 1816-dicembre 1819.A. Cura di Luciano Malusa E. Stefania Zanardi - 2015 - In Antonio Rosmini (ed.), Lettere. Stresa: Centro internazionale di studi rosminiani.
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  50.  28
    Equal Access to Parenthood and the Imperfect Duty to Benefit.J. Y. Lee & Ezio Di Nucci - 2023 - Philosophy of Medicine 4 (1).
    Should involuntarily childless people have the same opportunities to access parenthood as those who are not involuntarily childless? In the context of assisted reproductive technologies, affirmative answers to this question are often cashed out in terms of positive rights, including rights to third-party reproduction. In this paper, we critically explore the scope and extent to which any such right would hold up morally. Ultimately, we argue for a departure away from positive parental rights. Instead, we argue that the state has (...)
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